VibbleSpace
10Mar/113

Ash Wednesday Sermon

A few years ago my family visited Yellowstone National Park. One thing that really struck me about the experience was this scene. The forest had been decimated by fire. It was black and barren.

This painting reminds me of a stark reality. Everything burns. Burning is simply the process of something falling apart. It is energy being released as the molecular bonds are broken and what was once a beautiful piece of wood is reduced to a pile of black and grey ash.

Everything falls apart. Cars break down. Paint flakes off. Flowers wilt and turn brittle. Skin wrinkles, hearts fail, flesh decomposes.

Hopes and dreams burn, too. Jobs are lost. Children rebel. Families break apart. Churches split. In the end, it all turns back to ashes.

Everyone has ashes. Everyone has something that has fallen apart in life. And now it lies there – our sins, fears, disappointments, and failures – in a pile of ashes.

What does your pile look like today?

As I look out across this room, I am overwhelmed by what I see. Each of you are marked. This is a special day. Usually you come to this place with your best face on. You come with smiles and laughter, even if you don’t feel like it.

But, not today. Today you come to do something very significant. You have come to be marked with ashes. You display on the outside what you feel like on the inside. Look around for a moment. It is quite remarkable.

We are marked today for a special reason. Today marks the beginning of a journey that we will take together. It is a journey that most of us have traveled before. We know the destination. It is the resurrection. We know the end of the story. It is joy and victory. And yet, we must take this journey each year. For the next 40 days we will journey together…marked by ashes.

As we stand here at the beginning of this journey, displaying these ashes for all to see, I want us to remember first of all that this is a two-fold journey. And that these ashes have a two-fold meaning.

The double journey is this. First it is an inner journey that we must take. We will look deep within and ask the spirit to show us places that need to be cleaned up and healed in our soul.

The word Lent means Spring. I have a confession to make. I don’t like winter. It is cold and dark. Winter has a negative effect on me in many ways, but one way that it impacts is in my garage.

This picture was taken last Wednesday. This is my garage. It is so cold out there during the winter that instead of taking the time to organize things and clean up after myself, like I usually do in the summer, I just throw stuff out there and run back in as fast as I can. Over the course of the cold, dark winter I develop bad habits and my garage looks like this.

When the weather warms up I look forward to cleaning out my garage. I will give my Garage a Spring cleaning – a Lent Cleaning.

So, Lent is a Spring Cleaning of the soul. During this introspection we will hunger and thirst for God’s righteousness. We will practice the discipline of fasting and prayer in order to bring our appetites under control, to slow down, and to listen to what God wants to tell us.

But, there is also a second journey. It is the outer journey. It is the journey that takes us outside of ourselves and into the world around us. We will look at those who hunger and thirst in the world.

We will be reminded by the prophet Isaiah that a fast that focuses only on ourselves is, well, a selfish fast. As Isaiah said in our lesson, Isaiah 58:6–7 (NRSV)

6Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke?

7Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin?

For the next several weeks we will focus on this journey of Hunger and Thirst.

So tonight, I want us to focus on these marks we have on our foreheads. These ashes.

There are two meanings for these ashes. On the one hand they are Ashes of Ruin. They remind us that everything burns.

They remind us of our mortality. When we placed the ashes on your forehead, we spoke the dark and familiar words, “Remember that you are dust, and to dust you shall return.” It is good for us to remember how frail life is. As much as we hate to admit it, one day each of us will be reduced to dust. Our flesh will fail. Through these ashes we are reminded that life is a gift from God, not to be taken for granted.

The Ashes of Ruin also remind us of the messiness of life. No matter how hard we try, or how much we pretend, we mess up, don’t we? Look around again. Look at the person that you think has it all together. Now look at their forehead. They don’t. They harbor bitterness, or envy, or greed, or pride, or lust, or malice, or fear. Just like you.

On a day like today we come together to be humbled by our sin. Like the prophets of old, we are called to repent. We are called out on the carpet and we admit that life is messy and we are imperfect and we are powerless to make ourselves clean.

That’s why we fast during Lent. Through fasting and prayer we deny ourselves of something good in order to slow down the pace of our lives. Fasting is the process of purposefully bringing ourselves into the wilderness, to join Jesus as he spent 40 days in the desert and then was tempted by Satan. It is a time to let God search our hearts with a microscope to see what needs to be cleaned out.

How will you fast this season? I am going to cut out sweets. That will be hard for me. So each time I feel the urge to grab my daily tootsie roll from Kim DeVries office, or scoop up my Tuesday night bowl of ice cream, I’m going take that urge and turn it into a prayer.

I’m going to pray for many things, like my family. But this season I am going to focus my prayer and fasting on something very specific. I’m going to pray for our students, especially our 8th grade students who are about to make a huge step this year into high school and entering into the Own Your Faith process. I encourage you to focus your prayer and fasting on something specific. Ask God to show you how you should pray.

So, these ashes of Ruin break us down, and call us to prayer and fasting. With soot on our faces we are humbled and reduced to the pile of ashes that we are.

We are humbled, But we are also encouraged. We are encouraged because these ashes have a second meaning. Not only are they the remains of our burnt up lives, they are also Ashes of Rebirth.

I came across a wonderful essay on a blog called Seeds of Shalom, written by Daniel G. Deffenbaugh. He reflects on the ashes and connects them to the creation of Adam. He says…

“Adam is in fact a play on words, for the first man was formed from adamah, the Hebrew word for the good, dark humus into which God sank his knees when breathing the breath of life into the human form beneath him. ‘And the man became a living being … Lent is surely Adam's season, for if the truth be told, his weaknesses, his fears, his very fallible nature, his grubby face, are still very much our own, and they will be until our return to the earth from which we were made…Like Adam being brought forth from the earth, I want to wear on my forehead the ashes of creation. I want to take strange comfort in the fact that from dust I came and to dust I shall return.”

I also learned something else about ashes this week that was pretty cool. I learned how soap is made. Soap is the combination of ash and fat. That’s right. Back in the old days, people would save the ashes from their fires and save the grease drippings from their cooking, and then combine them to make soap.

So, the next time that you go camping, you don’t need to pack dish soap. Just take the ashes from your fire and mix them with the fat from your bacon, and – viola! – you have soap.

Do you know what is on your forehead right now? It is a combination of the ashes from the burnt up palm branches of last year’s Palm Sunday combined with Olive Oil. Oil is fat. Ashes and fat. You have soap on your forehead.

Plus the oil is the same oil that was used when you were baptized, to be the sign of the Holy Spirit in your life. Isn’t that just like God? The black smudge that represents your sin and disgrace is the very same thing that represents the cleansing power of the Holy Spirit at work in your life.

You see, while Lent is a season of fasting and introspection, it is also a season full of hope and excitement. We don’t have to mope around.

As we take this journey of ashes for the next 40 days, we need to be reminded of Jesus’ words about fasting that we heard in the Gospel reading.

“And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.” Matthew 6:16-18

Diane Butler Bass says it like this-

“The journey to Easter is not a mournful denial of our humanity. Rather, Lent embraces our humanity – our deepest fears, our doubts, our mistakes and sins, our grief, and our pain. Lent is also about joy, self-discovery, connecting with others, and doing justice. Lent is not morbid church services. It is about being fully human and knowing God’s presence in the crosshairs of blessing and bane. And it is about waiting, waiting in those crosshairs, for resurrection.”

 

Let’s come back to the painting. While we were in Yellowstone, I learned something about forest fires. There are certain kinds of trees that need fire in order to reproduce. Their seed pods will only open under extreme heat. So, periodically, by God’s design, lightning will strike a dead tree, it will catch on fire, and a devastating fire will sweep through the forest and leave nothing but ashes in its wake. But then, in the dark soil of ruin, new life begins. A green shoot forces its way up into the sunshine and the forest is reborn.

My prayer for you, for our congregation, and for our world Is that these ashes we bear today will help us to let the fire of God’s Spirit burn away the junk this season. So that the water of God’s spirit and wash us fresh and new as we look forward to the day of resurrection.

Amen.

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6Mar/110

Thoughts on Prayer

In our culture it is very easy to feel tossed back and forth by the craziness of life. Between homework, practice, a job, friends, church, texting, "drama", parents fighting, friends fighting, nations fighting, people dying, it can get overwhelming sometimes.

How can we slow down and catch our breath?

The answer is through prayer and fasting. At first glance this seems like a lame topic that is only for the super religious freaks. But, I hope that if you listen, you'll find that this topic is really at the core of everything that we do.

I want to ask two questions today. The first question is, "why should I pray?" The second question is "how should I pray?"

Why Should I pray?

• Slow Down

In the story of Elijah we learn a really important lesson about God. God speaks in a still small voice. When we are caught up in the whirlwind of life, we won't hear God. It is only when we take time to slow down that we can even begin to know who God is or what God wants with us.

1 Kings 19:11–13 (NLT)

‎‎‎11 “Go out and stand before me on the mountain,” the Lord told him. And as Elijah stood there, the Lord passed by, and a mighty windstorm hit the mountain. It was such a terrible blast that the rocks were torn loose, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. 12 And after the earthquake there was a fire, but the Lord was not in the fire. And after the fire there was the sound of a gentle whisper. 13 When Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave.

‎‎‎And a voice said, “What are you doing here, Elijah?”

• Find Your Center

This point is related to the last one about slowing down. In the creation story we see that the universe was like a raging ocean. This was ancient imagery for chaos. Kind of like our lives. Look what God is like. God is like a bird that hovers, or flutters over the water, gently, slowly, calming the storm. And then, God speaks, "let there be..." and gently God separates the waters, and the land, and then fills them with life and order and purpose.

Everyone of us longs for the quiet voice of God to bring order to our chaos. To create a fresh sense of purpose in our lives. That is our core, it is the source of creation itself, and when we give in to the chaos we move farther and farther away from God's purpose for our lives. We need to slow down and bring it back home.

Genesis 1:2 (NLT)

‎‎2 The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters.

• Get Clean

Have you ever noticed how hard it is to look someone in the eye if you have been talking trash about them behind their back, or if you are really mad at them? When you mess up somehow, whether on purpose or by mistake, it clutters up your soul. It adds more noise to the chaos, and makes it almost impossible to connect to people or to God.

One of the most important reasons we pray is to clean the junk from our lives. We all have junk. We all mess up. God is not going to zap you for it. God wants to rescue you from the effects of it and give you the freedom to live life without guilt and shame.

1 John 1:8–10 (NLT)

8 If we claim we have no sin, we are only fooling ourselves and not living in the truth. 9 But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. 10 If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts.

Psalm 51:10–12 (NLT)

‎10  Create in me a clean heart, O God.
‎Renew a loyal spirit within me.
‎11  Do not banish me from your presence,
‎and don’t take your Holy Spirit from me.
‎12  Restore to me the joy of your salvation,
‎and make me willing to obey you.

• Partner With God

I have shocking news for you. You are not the center of the universe. I am not the center of the universe. I know, it is a crazy thought.

God is the author and creator of everything. God is the king, it is God's kingdom, and every day we are invited to live in that kingdom and spread the ways of God's love to everyone we meet. Part of the reason we need to pray on a daily basis is to align ourselves with God's Kingdom and remember that we are part of God's plan to bring justice and healing to the world.

Matthew 6:10 (NLT)

10  May your Kingdom come soon.
May your will be done on earth,
as it is in heaven.

How Should I pray?

• Update your Status

Prayer is nothing more than talking to God. You text and tweet and update your Facebook status all day long. Why not start by checking in with God first.

I read a great book this week. It said that instead of Practicing our Faith, we should be faithing our practices. In other words, don't add new things to your already busy schedule in order to be more holy. Instead, refocus the things you already do and make them be a connection to God.

When you update your Facebook, remember that God reads it too.

When you ride on the bus, think about how God would treat the people around you.

When you get up in the morning, think about what a gift it is that you can take a breath.

When you sit down to eat, thank God for the way he provides all your needs.

When you take a test, or play a game, or step on stage, ask God for strength.

When you throw out the trash, think about the planet and the waste and pray for wisdom to use less.

When you are tempted to lust after someone, or use someone for your own benefit, or talk trash about someone, pray for that person instead and try to think how God would look at that person.

Everything is prayer, because God is the very air that we breath.

• Morning and Evening

Let's finish this off with a super simple and super practical reminder. In the Small Catechism , Martin Luther suggested three simple prayers for each day. One when you wake up, one when you eat, and one when you go to bed.

Try it this month. See if framing your day in prayer makes a difference.

Morning Prayer

I thank you, my heavenly Father, through jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please you. For into your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.

Meals

Lord God, heavenly Father, bless us and these Your gifts which we receive from your bountiful goodness, through Jesus Christ, our Lord. Amen.

Evening Prayer

I thank you, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. for into Your hands, I commend myself, my body and soul, and all things. Let your holy angel be with me, that the evil foe may have no power over me. Amen.

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22Feb/110

Four Phases of Spiritual Formation

This is a simple diagram that maps the phases of Spiritual Formation articulated by the medieval mystics.

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23Jul/100

The Purpose of Fasting

Isaiah 58:6-9

This week I tried to create a thematic consistency among the days of the week by showing “pictures of the Kingdom.”  While that was a good idea, it automatically eliminated some passages from fitting in.  There was one passage that really jumped out at me on my first read through; Isaiah 58:6-9.

The intention of this passage was not to be a comprehensive instruction on the purpose of fasting, but in the process of critiquing the Jews’ fasting practices, Isaiah gives us some great insights into it.

The first observation is that fasting was a common practice, even if they weren’t doing it right, they were still doing it.

Second, notice the bold-faced phrases and see what the real purposes, according to Isaiah, are for fasting.

6 “Is not this the kind of fasting I have chosen:

to loose the chains of injustice

and untie the cords of the yoke,

to set the oppressed free

and break every yoke?

7 Is it not to share your food with the hungry

and to provide the poor wanderer with shelter

when you see the naked, to clothe him,

and not to turn away from your own flesh and blood?

8 Then your light will break forth like the dawn,

and your healing will quickly appear;

We tend to think of fasting as something we do for ourselves (of course we do, we are self-centered, spoiled rotten Americans).  According to Isaiah, the purpose of fasting is to stop stuffing your face and take a minute to see the plight of the people around you.

How appropriate for us.  We spend so much energy worrying about what we have and managing our assets, when the majority of the world around us has nothing.  If we would fast from our pleasure-seeking, self-indulgant, creature-comfort-saturated lifestyle that we dare to call Christianity, and look around us at the rest of the world, I think we might have a rude awakening.

I received an email this week that is very appropriate for this discussion.  I very rarealy read forwarded emails, but for some reason felt compelled to read this one.  I cannot vouch for its statistical accuracy, nor do I know its source.  However, I believe it to be accurate enough, based upon my other studies, to be worth submitting for your review.

If we could shrink the earth’s population to a village of precisely 100 people, with all the existing human ratios remaining the same, it would look something like the following:

There would be:

57 Asians
21 Europeans
14 from the Western Hemisphere, both north  and south
8 Africans

52 would be female
48 would be male

70 would be non-white
30 would be white

70 would be non-Christian
30 would be Christian

89 would be heterosexual
11 would be homosexual

6 people would possess 59% of the entire world’s wealth and all 6 would be from the United States.

80 would live in substandard housing

70 would be unable to read

50 would suffer from malnutrition

1 would be near death; 1 would be near birth

1 (yes, only 1) would have a college education

1 would own a computer

When one considers our world from such a compressed perspective, the need for acceptance, understanding and education becomes glaringly apparent.

The following is also something to ponder...

If you woke up this morning with more health than illness...you are more blessed than the million who will not survive this week.

If you have never experienced the danger of battle, the loneliness of imprisonment, the agony of torture, or the pangs of starvation...you are ahead of 500 million people in the world.

If you can attend a church meeting without fear of harassment, arrest, torture, or death...you are more blessed than three billion people in the world.

If you have food in the refrigerator, clothes on your back, a roof overhead and a place to sleep...you are richer than 75% of this world.

If you have money in the bank, in your wallet, and spare change in a dish someplace ... you are among the top 8% of the world’s wealthy.

If your parents are still alive and still married... you are very rare, even in the United States and Canada.

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31May/100

Jesus Wants to Save Christians – Rob Bell

I just finished reading Jesus Wants to Save Christians by Rob Bell. I really resonated with this book. Here is a passage from the final pages that really sums it up.

A converted church will cause the mountains to tremble.

A group of people taking the bread and the cup, asking, "What now, Jesus?" -- the stars sing when that happens.

When the church gets saved, the queen of Sheba will be there in moments.

Jesus wants to save us from making the good news about another world and not this one.

Jesus wants to save us from preaching a gospel that is only about individuals and not about the systems that enslave them.

Jesus wants to save us from shrinking the gospel down to a transaction about the removal of sin and not about every single particle of creation being reconciled to its maker.

Jesus wants to save us from religiously sanctioned despair, the kind that doesn't believe the world can be made better, the kind that either blatantly or subtly teaches people to just be quiet and behave and wait for something big to happen "someday."

[in regard to the act of communion...] Maybe that's what he means when he says, "Do this in remembrance of me." The "do this" part is our lives. Opening ourselves up to the mystery of resurrection, open for the liberation of others, allowing our bodies to be broken and our blood to be poured, discovering our Eucharist. listening. And going.

Thanks Rob.

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3Apr/100

Easter Vigil Message

Saturday.

Nobody was expecting Saturday.

They hadn’t signed up for this. Three years earlier Peter, James, and John had been fishermen in Galillee. They were probably your typical man’s man.

I don’t know what the Hebrew is for “huh, huh, huh,” but they probably did it.

Everyday they would go out to work, slave away, and then walk past the Roman soldiers on their way home.

The Romans. They had never known life without the presence of that oppressive empire camped out in their living room.

As Jewish men they had been raised on the hope that one day God would send a Messiah, a new king, who would overthrow their oppressors and reestablish David’s throne in Jerusalem and establish the kingdom of God once again in Israel.

Many had claimed to be that Messiah, but all of them ended up the same way. Hung on a cross by the Romans and left to die like wild animals.

Then one day along comes this man named Jesus. He didn’t just claim to be the Messiah, he demonstrated the power of God through his miracles. He spoke with authority. He healed the sick. He calmed the storms. He raised the dead.

Peter, James, and John had even seen him transformed right in front of their eyes and standing next to Moses and Elijah, the two most powerful prophet leaders of the Old Testament.

When they marched into Jerusalem a week ago they came in with the King. He had arrived to deliver the final blow to the corrupt leadership and establish the Kingdom of God.

That sounded like a good plan. That sounded like a plan worth fighting for. Worth dying for.

And then they took him. They beat him. They killed him.

Now it is Saturday.

Jesus is in the tomb. The disciples are on the lamb.

All is lost. All is darkness.

Hope is gone.

Have you had a Saturday?

Have you ever had something very dear to you taken away?

A child, a parent, a spouse?

A dream, a plan?

Your health?

Maybe you’re in that place right now. It was everything you could do to drag yourself to church tonight. The last place you want to be is a place where they talk about God and God’s plan.

How could God have let this happen? How can it be Saturday?

How many of you were here at the last Lenten Vespers Service?

Rob Bell talked about losing his good friend, Matthew, to a car accident. He talked about the painful experience of receiving that phone call.

Four years ago this month, we received one of those phone calls.

I will never forget the sound of my wife’s voice when she got the news.

Her father was gone. He went to bed the night before, and never woke up. 64 years old. No warning. We had just been with him the week before and he seemed fine.

At that moment life slows down and becomes a slow motion, blurry dream sequence. A few days later I find myself standing up in front of a crowd of people leading my father-in-law’s funeral.

What do you do at a funeral?

You tell stories.

You look back at the person’s life and remember.

One by one family members and friends come forward and they retell the story of that person’s life. Sometimes you laugh out loud. Most times you sob.

But through it all, you remember.

We sit here on Saturday night. It is the Easter Vigil.

It is the time between times.

It is a time when we look back and remember the stories of God. The stories of how God has redeemed his people again and again.

We remember Jesus’ life.

Then we sit in the darkness of the tomb. The Bewilderment and shock of Saturday.

And then we look forward to the morning. To the sunrise. To Easter.

A long time ago, when the early church was forming these rituals, they held the Easter vigil as one long, service that went all through the darkness of midnight and ended with the sunrise.

It was used as a baptismal service.

They would take all the adults that had come to follow Jesus during that year and baptize them.

The service was like an initiation and rite of passage. They were retelling God’s story and then bringing the new followers into that story through baptism.

Earlier in the service you heard a passage read from 1 Peter.

The reason 1 Peter is read is because most scholars believe that this letter is actually the manuscript of a baptismal service. Right in the middle of the text, in between two verses, you can almost hear the water splash as the people are baptized.

Peter speaks to the new followers and teaches them about what it means to follow Jesus.

Take out your Bibles and turn to 1 Peter 4.

In verses 1-8 we see a little snapshot of the message of the whole book.

As I was reading this passage, it hit me.

In some ways, all of life is like the Easter Vigil.

It is like the Saturday that you experience.

The Easter Vigil is a space in which we force ourselves to sit in that inbetween time and look all around us..

The real question is, “How do we get out of Saturday?” How do we break free of the darkness, the sadness, the pain, the confusion.

1 Peter gives us some direction.

Throughout the passage, and throughout all of 1 Peter, and in this Easter Vigil there are three Views that we need to take. Three directions we need to look. Three moments we need to live in.

The first is backward. We need to Come Out of the Past.

There two ways we come out of the past.

The first is to look back and remember that we are the product of everything that has come before us.

We are not the hero of the story. We are players in a long, ongoing story that is continually unfolding.

That is why we spend time on Saturday night retelling the stories from the Old Testament.

Something that my kids always loved to do, they would ask, “Dad, tell us a story of when you were a kid.”

As children of God, we need to hear the stories. We need to be reminded that over and over God has delivered his people. He has rescued them from their own messes. And he will do it again.

That’s the pattern of God’s story.

He creates something beautiful for us.

We mess it up and suffer in the pain of our own consequences.

Then he takes our mess and recreates it into something beautiful again.

Creation, Uncreation, Recreation.

Our loving Father continually redeems his creation and we need to remember that.

We come out of that Past.

There is another way that we come out of the Past.

Look what Peter says:

Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because he who has suffered in his body is done with sin. 2 As a result, he does not live the rest of his earthly life for evil human desires, but rather for the will of God. 3 For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. 4 They think it strange that you do not plunge with them into the same flood of dissipation, and they heap abuse on you. 5 But they will have to give account to him who is ready to judge the living and the dead.

As a follower of Jesus, we leave the past behind us.

We walk away from the junk that clogged up our lives.

We walk away from the addiction, the distractions, the bondage.

But, how do we do that? How do we walk away from the garbage and baggage of our past?

We die.

That brings us to the second view we must take.

We must Be Buried in the Presence.

That’s what baptism is really all about.

It’s about dying.

It’s about being buried right along with Jesus.

Remember, the Easter Vigil is really a baptismal service. It is a time when people came forward and joined Jesus in the tomb.

The church I served at in Vegas was really into baptism. It came from the Christian Church tradition that practiced immersion baptism. You know, the complete dunking of the whole body.

Lutherans practice pouring water on babies head’s. That church practiced the dunking of a person who had made the conscious choice to join in Jesus’ death. To me, it doesn’t matter, because it isn’t about the water, it’s about the intention of the heart.

In this church we had baptisms every week. Some weeks we might have 20 baptisms during a regular worship service. On Easter there was always at least a hundred. It was amazing.

One thing I liked about the immersion practice was that it was so violent.

You take the person by the back of the neck and you thrust them down under the water. If they were really bad you’d hold them down a little longer J

One time I had to baptize this guy who was 6’8” about 280 lbs. We looked at each other and wondered how this was going to happen. I reached way up and dropped him into the water. A tidal wave sloshed over the side. I think all the people in the front row got wet. It was awesome.

We would say, “You are buried with Christ.”

Buried.

Dead.

Look what Peter goes on to say:

6 For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to men in regard to the body, but live according to God in regard to the spirit.

Following Jesus means we have to die.

Jesus told us to pick up our cross and follow him.

The only way we can live in a new life is to die to the old life.

Here’s the thing. Baptism isn’t a one time deal.

That’s not a typo on the screen. We need to get buried in the presence of God.

Every day we need to wake up and die.

We need to die to the idea that we are in control of our lives.

We need to die to the idea that it’s all about us and our pleasure and self-gratification.

We need to bury ourselves in the present reality of God.

Here’s a wild thought. If God is eternal, then, for Him, there is no past or future. There is only now.

If we are going to live for God, then we need to live every moment fully immersed in the present reality of God’s presence with us and in us.

It is God’s Kingdom all around us and we are invited, in every moment to join God there and join him in His redemptive process.

We need to look around every moment and say, “God where are you moving. Who are you helping. How can I join you, right now.”

As pastor Mark often says, we need to “walk wet.” We need to be buried in the presence of God.

Now, look at the last thing Peter says

7 The end of all things is near. Therefore be clear minded and self-controlled so that you can pray. 8 Above all, love each other deeply, because love covers over a multitude of sins.

The final view we need to take is the view toward the future. We need to move forward with Purpose and Power.

What does Peter say?

Above all, love each other deeply, because love covers a multitude of sins.

That is what Jesus demonstrated for us on Friday night.

He told his disciples that greater love has no man than this that he lay down his life for his friends.

Now, here’s the wonderful thing about the story. The wonderful thing about the Easter Vigil. The wonderful thing about Saturdays.

They don’t last.

It’s easy to say we need to die to the past. It’s easy to say that we need to be freed from the bondage of destructive, addictive behavior.

It’s easy to say we need to move forward and love each other.

But the real question is “How?”

After all, it’s Saturday, right?

Jesus is dead.

The disciples are freaked out.

You are in pain.

If that was the end of the story, then you would have something to worry about.

You probably would be like the “pagans” that Peter talked about.

You would have no hope.

But, that’s not the end of the story.

It’s way past midnight. We’ve been up all night retelling God’s story of redemption.

Just below that horizon, the sun is just waiting for it cue. Tomorrow morning it will rise.

We have a leg up on the disciples. When Peter, James, and John sat in their Saturday, they didn’t know Sunday was coming. They didn’t know that Jesus was going to break free from the bondage of death and change the world forever.

But we do. We know that tomorrow morning we will gather in this place and this altar will be transformed.

We know that Jesus has conquered death.

We know that, by the power of God’s Holy Spirit, Jesus rose from the dead, and that very same Spirit is coursing through us right now, giving us the power to live and walk in a brand new life.

It’s Saturday, but Sunday is coming.

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21Mar/100

Spiritual Gifts

Look up the following passages. Whenever you see a spiritual gift or a special position or function in the church mentioned, write it down. At the end you should have created a list.

Romans 12:3-8

1 Corinthians 12:4-11

Ephesians 4:7-14

The list

As you read the descriptions of these gifts, see if this describes you. Put a star next to the gift that you have seen evident in your life. When you are done, have your spouse or a close friend read the descriptions and tell you which one they think most describes you.

Prophecy

The prophet was one who was called by God to speak the truth to God’s people, even when it was unpopular. The prophet is one who has the ability to see when a person or a group of people is straying away from God’s plan and can articulate that to the people in a way that they can hear it and understand it. That doesn’t mean that the people will accept the word, but that doesn’t stop the prophet from speaking. Prophecy can be “truthtelling” in a one-on-one situation or can take the form of public proclamation. Some forms of preaching would be considered prophetic.

Serving

The servant is the person who sees a need and meets it with no strings attached. Aservant never asks, “What’s in it for me?” We are all called to serve, but the person who enjoys being behind-the-scenes and sees everything he does “as unto the Lord” truly has the gift of serving.

Teaching

The teacher is the one who can take the truths of God’s Word and can make it plain and clear for other people. Ateacher is a student that never stops learning about God and His manifold mystery. You know you have the gift of teaching if you are constantly taking biblical passages and concepts and breaking them down into charts or systems that can be easily explained to someone else.

Encouraging

The word encourage means “to come alongside.” The encourager is always the first to tell you what a great job you did. He or she drops notes in the mail or gives a quick phone call for no other reason than to tell you that someone is thinking of you. The encourager is fulfilled when other people excel in what they are good at.

Contributing to the needs of others (giving)

God has blessed some people with a generous heart. Whether they have little or much in the area of physical resources, they are always quick to give to someone who truly needs it. Aperson in need breaks the giver’s heart. The giver always views his physical resources, not as his own, but as God’s, to be distributed to others.

Leadership

Every group of people needs a leader. Without someone leading the charge, there is confusion in the group. The leader is the one who can step into a group of people and provide vision and direction so that the group will experience efficiency and productivity in what God has called them to do. The mark of a leader is whether people follow.

Mercy

Most of us would help a hurting person who was close to us but would try to ignore the hurting person who we don’t know. The person with mercy is the one who helps no matter what. This was best demonstrated by the Samaritan in Jesus’ parable found in Luke 10. Mercy is similar to grace in that it is given to those who don’t deserve it and is given with no expectation of repayment.

Wisdom

Wisdom is knowledge in application. It is the combination of skill with mastery. It is one thing to have a great deal of information about God and His ways; it is an entirely different thing to know how to use this knowledge in various circumstances that come in life. The wise person will be able to give direction to an individual or a group when a crucial decision needs to be made.

Knowledge

There are two kinds of knowledge. There is informational knowledge, and there is experiential knowledge. The gift of knowledge is when the factual knowing of God works hand in hand with the experiential knowing of God. The person with the gift of knowledge has a wealth of informational resources in his memory that is sparked to life by the knowledge of the true and living God in the world today. Much like the wise person, the knowledgeable person can provide insight and new perspectives to the individual or the group.

Faith

We all have a faith, an active belief, that saves us. The gift of faith goes deeper than that. This is the faith that Abraham had when God said “go” but didn’t say where. And Abraham went. This is the faith that Noah had when God said “build” and Noah built. The faithful person believes that God will keep His promises even when it seems that the whole world is against him. The faithful are the backbone and the bedrock of the  ommunity.

Healing

There are many ways to be healed: emotionally, physically, and spiritually. God has given some the ability to heal others in each of these areas. Sometimes He works in conjunction with a person’s talents and experience either as a physician or a therapist. Sometimes He works through them miraculously to bring about healing in unexplainable ways. This gift can range anywhere from the person who has a listening ear and a gentle touch that soothes the soul to the person who can bring about deliverance from sickness. (Remember, this is the work of the Spirit, not the person.)

Miraculous powers

Throughout Scripture God had to show up in “supernatural” ways to get the people’s attention. Elijah called down fire from Heaven. Moses parted the Red Sea. Peter healed people. Joshua caused the sun to stand still. We are skeptical of these gifts, but we can’t deny they exist. Just like in Moses’ story, the forces of evil can perform “miracles” so we need to be cautious and wise about this gift. Yet, we cannot rule it out either.

Distinguishing between spirits

This gift was given to balance the previous gift. We live in a world where the spiritual world is alive and well…we just don’t like to admit it. Many people are claiming to have encountered “spirit guides” and have projected themselves to astral planes and can read “auras.” These things may appear as the gift of miraculous powers, but they are nothing more than Satanic deception. God has gifted some to be able to discern whether
something is from God or not. If a leader comes to the church and is using human tactics or is leading from a selfish motivation, those with the gift of “discernment” can “see through them” in a heartbeat. We need to listen to them to be able to avoid some nasty pitfalls.

Speaking in tongues

This gift is the granddaddy of controversy that has divided the church down the middle for the past 100 years. What is “tongues”? It is the ability to speak in a language that is foreign to your own (human or angelic) without having studied it. Why is it given? In the first century the Word was being spread from town to town. In those days every village had its own language or dialect. It would have taken forever to spread the Word to each language group. God gave His people the ability to enter a new town and speak their language. This accomplished two things. 1) it allowed the messenger to clearly articulate the Good News of Jesus to the hearer, and 2) it was a miracle that proved to the hearer that this message was from God. It was truly a spectacular gift which caused many people to envy those who had it. (That was one of the big issues in 1 Corinthians 12-14. Do a study on this when you get a chance.) Is “tongues” something that every Christian should do? No. All of the passages that we have studied have made it clear that the gifts were distributed throughout the body. Some got this one, and some got that one. Is “tongues” still a gift for today? Absolutely. There is no strong evidence to say that any gift has stopped. The one thing we do know is that “tongues” is a sign for the unbeliever and is not to be practiced in the believer’s worship service. (1 Corinthians 14:22-25) If anyone does speak in a tongue, it must be interpreted; otherwise, it is to be kept silent. (1 Corinthians 14:27-28)

Interpreting tongues

On the flip side of the “speaking in tongues” gift is the “interpretation of tongues” gift. Language is designed for communication, not empty proclamation. When the missionaries went into the new villages, some could speak the new language, and others could interpret them. Why these gifts weren’t given to the same person, I don’t know. Maybe they were. Maybe they were divided out in order to insure that missions was a community event. At any rate, if you can interpret tongues without having any study, then you need to stick close to those with the gift of tongues.

Apostle

Apostle means “one sent.” The apostle is the one who feels compelled by God to move out into a new field, whether it be geographical or philosophical, and plant a new work that will glorify God and propel the work of His kingdom. Church planters most often are apostles. People who see a need in the church and start a new ministry to meet that need, even if it means encountering resistance, are apostles.

Evangelist

We are all called to share the message of the Good News of Jesus with those around us, but the evangelist can’t think of doing anything else. The evangelist is continually looking for opportunities to turn average conversations into conversations about Jesus. The evangelist is heartbroken by the fact that the world does not know Jesus and is not experiencing the fullness of life that comes through Him. This heartbreak motivates him to do whatever it takes to spread the message of the Gospel.

Pastor

The Greek word for “pastor” literally means “shepherd.” The shepherd is the leader that leads from behind rather than in front. The leader takes the hill and hopes everyone has followed. The shepherd points to the hill and makes sure that everyone in his span of care gets to the hill in a healthy and safe way, even if it means taking a little longer to get there. Shepherds tend to ask about the health of those they lead before they ask
about their productivity or efficiency.

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16Mar/103

Lord, Save Us From Your Followers

I can't wait to see this movie.


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7Mar/100

How to Pray

How to Pray - Matthew 6:5-15

Two Skewed Attitudes Toward Prayer (Matthew 6:5-8)

  • Will People Look at me? (Matthew 6:5-6)

One of the greatest pits of temptation in the public religious gathering is the prayer time.

Here are some things ways that you can misuse public prayer: 

  •  
    • Use big, fancy words that shows everyone how spiritual you are and how much you know Shakspearean English (as if that is somehow God's language)
    • Use it as a bully pulpit. Since everyone's eyes are closed, and you know that no one would dare interrupt someone while they are praying, go ahead and preach that little sermon you've been dying to preach, but haven't had the opportunity. Condemn something that bugs you. Chastise someone's attitude that is annoying you. Correct some bad theology that you've heard people discussing. Go ahead, after all, you're not talking to God, you're speaking so that the people around you will hear what you have to say, right?
    • Use it as a clandestine means of spreading gossip. After all, you're just "lifting them up in prayer" right?
  • Will God Look at me? (Matthew 6:7-8)

 In the ancient world, the gentiles--or pagans, as Jesus called them--believed that the gods did not care about them. In order to get the gods' attention they had to enter into all sorts of rituals and sacrifices. Then, if they did get the gods' attention, they were not guaranteed that the gods would do anything for them.

Jesus tells us to rest assured that God does hear, God does care, and, like a loving Father, actually wants to do good for His children. We never have to jump through hoops to get God's attention. He is always there, and always welcomes us to talk to Him.

Four P’s in the Lord’s Prayer (Matthew 6:9-13)

Priorities (Matthew 6:9-10)

Question: When do people usually pray, and what do they ask?

They say there are no atheists in foxholes. When the artillery is hurling toward you, what do you say? "Oh God! Save me!" We tend to ignore God until we are in need. God is our big vending machine in the sky. Put in the right amount of good works, correct doctrine, effective faith, fancy prayers--whatever you think He demands--and God will spit out whatever you need.

The first thing Jesus tells us to do is to get our priorities straight. Who is really in control here? Remember, we are not the hero of the story. We are the supporting characters. It isn't my name that is awesome. It isn't my kingdom that reigns. It isn't my will that needs to prevail.

God, it is...

Your Name

Your Kingdom

Your Will

Provision (Matthew 6:11)

Daily Bread (Proverbs 30:8-9)

There is great wisdom in Proverbs 30.

Wealth can be a terrible handicap.  When you are rich, you have all you need. You can be tempted to adopt attitudes like: "I worked hard for this, I'm in control," or "I deserve all the good that I have, it is mine," or "I don't need God." With a false sense of security, we can neglect the relationship that gives us life. In the end, we have lost it all. Perhaps that is what Jesus meant when he said, "what does it profit a man if he gains the whole world but loses his soul?" (Matthew 16:26)

Poverty is also a terrible handicap. Some people think that taking a "vow of poverty" is a super spiritual act. The truth is that people who take a vow of poverty are actually taking a vow of simplicity. The move into a monestary or a community where they have food and shelter. Their basic needs are covered and they can focus their time and energy on serving God. True poverty is a place of fear. You don't know where you will get the next meal. You don't know where you will sleep and be safe from the elements. You are not protected from predators that encircle you every moment. This type of fear can be so powerful that you may be driven to violate your own conscience and commit crimes in order to survive. In so doing, your heart is calloused with shame and you can no longer receive the unconditional love of God.

As God provided for the Israelites in the desert, so should we seek provision today. Daily bread. Food and shelter for today. That is really all we need. Let's not set our standards too high, or too low. Remember to be thankful for all that you have, and remember that you don't need as much as you think. When we have too much, give it away. When we don't have enough, lean on your community and don't be too proud to ask for help. If everyone behaved this way we would eradicate poverty and hunger completely.

Pardon (Matthew 6:12)

Forgiveness from God

Based on our forgiveness toward others

Question: if we are under Grace, then why do we need to ask for God’s forgiveness?

The definition of grace is a gift. We don't earn it. God gives it. Salvation is a gift. God's love is a gift. There is nothing we can do to make God love us more.

If this is true, then why do we need to ask for forgiveness? More importantly, why does Jesus insert the caveat "as we have forgiven" into the prayer? Here's the key: unforgiveness is like a clogged artery to the heart. When someone hurts you, your natural reaction is to hurt back. You want vengeance. The problem is that in order to pay back the evil that was inflicted on you, you have to become the evil that was inflicted. There are two ways that unforgiveness manifests itself:

acting out - you actually pay back the evil. In so doing you become the evil and you are corrupted in your spirit. It is a volitional act of the will to betray the nature of God and do a heinous thing.

bitterness - you may not have the courage to act out, but you internally stew over the infraction. You blame your offender. You blame yourself. You blame God. Every day you dwell on it and it eats away at your soul. 

Now think about this. If your heart is full of malice toward your offender, how open are you to face God with a thankful and loving heart? The only way that you will be open to the love of God is when you let go of the idea of vengeance and forgive your offender. Give it to God. Let God deal with it. Does that mean criminals should not be punished? Of course that is not what it means. The justice system is necessary and crime and punishment is vital for civic survival. So, if you have been violated, let it go and let the justice system mete out appropriate consequences. You shouldn't carry that burden. Forgive, let go, and turn a lightened heart toward God.

Remember this. It is not that God withholds forgiveness if you are not forgiving. That would be petty. It is that you are not able to receive God's love and forgiveness until you are willing to let go of your need for retribution.

Protection (Matthew 6:13)

From temptation

temptation = trials

evil = spoiled or worthless

There are two ways to look at this verse. The first is to ask God to keep you from experiencing temptations or trials of any kind. This, however, does not seem likely. Jesus told us that we would face temptations and trials. Rain falls on the evil and the good. James tells us to consider it joy when we face trials.

The second is more likely. In light of what Jesus says in the next two verses, and what he just said regarding forgiveness, perhaps he is saying, "deliver us from the temptation to seek retribution against my offender because seeking vengeance will render me worthless for the Kingdom of God."  

The Key to Relationships (Matthew 6:14-15)

Forgiveness

 An unforgiving heart blocks your ability to receive God’s love and overflow it to others.

Isn't it interesting that Jesus ends his instruction on prayer by reiterating his teaching on forgiveness. Why? Remember what the first part of the prayer was? Your Kingdom come, your will be done. What is God's Kingdom? What is God's will? Reconciliation. God created us for love, he loves us continually, and wants all of us to experience His love and live in His love with each other.

That can only happen when we learn to forgive.

Amen.

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20Jan/100

Week 3 Day 3 – What’s in a Name?

Exodus 5:22-6:8

In order to grasp the depth of this passage it is important to define some terms.  To Abraham, Isaac, and Jacob, God revealed Himself as El-Shaddai.  Read this definition of that Hebrew word.  I am printing the actual Strong’s Enhanced Dictionary listing so that we do not run the risk of reading too much into the meaning of the word.

7703 [shadad /shaw·dad/] 58 occurrences; AV translates as “spoil” 30 times, “spoiler” 11 times, “waste” eight times, “destroy” twice, “robbers” twice, and translated miscellaneously five times. 1 to deal violently with, despoil, devastate, ruin, destroy, spoil. 1a1 to violently destroy, devastate, despoil, assail. 1a2 devastator, despoiler 1b to be utterly ruined. 1c 1c1 to assault. 1c2 to devastate. 1d to be devastated. 1e to violently destroy. 1f to be devastated.1

7706 [Shadday /shad·dah·ee/] 48 occurrences; AV translates as “Almighty” 48 times. 1 almighty, most powerful. 1a Shaddai, the Almighty (of God).2

El  means God.  When you put El in front of Shaddai, you get the name of God;  El-Shaddai.  In other words, God presented himself to Abraham as “God, the mighty, powerful destroyer.”  Take a few minutes and meditate on that definition.  How do you feel about God in light of His name, El-Shaddai?

Now look at the definition for the word LORD. 

I. is given Ex 3:12–15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus:  I shall be with thee (v 12), which is then implied in  I shall be the one who will be it v 14a (i.e. with thee v 12) and then compressed into v 14b (i.e. with thee v 12), which then is given in the nominal form He who will be it v 15 (i.e. with thee v 12). Other interpretations are: I am he who I am, i.e. it is no concern of yours; I am, (this is my name), inasmuch as I am; I am who I am, he who is essentially unnameable, inexplicable.3

Yahweh (translated LORD in the NIV) means, the God who is and the God who will be with you.  Another way to say it is “the God who is present.” 

This was a radical concept to the ancient mind.  In the ancient world the concept of God was that of a fierce being who lived on top of a mountain somewhere and was in charge of making the crops grow and would hurl thunder bolts at mortals that displeased him.  God was “up there” and “out there.” 

At this point we must stop and discuss a fundamental point about the nature of God.  God always meets us where we are and then takes us to the place we need to be, in the right timing.  I believe that God presented Himself to Abraham as El-Shaddai because that was the default understanding of God that Abraham was raised with back in Ur.  In order for Abraham to recognize God as God, God had to use a name that Abraham could grasp.  Then God took Abraham one step further into truth; God -- the “destroyer” -- made a loving promise to bless Abraham’s descendents.  That was a radical shift in man’s idea of God.  All the other gods of the world couldn’t care less about mortals.  The Baals, as they were called, were wrapped up in their own agenda of fornicating with the goddesses and fighting with the underworld.  Humans were insignificant “accidents” that were nothing more than pawns in the cosmos.  Now, with Abraham, El-Shaddai broke the mold and gave value to the mortal.  And yet, he was still “out there” and something to be feared.

In Moses’ encounter we see a new step towards a deeper understanding and a further revelation of the true nature of God.  The God who is “out there” now refers to Himself as Yaweh.  In so doing He said to Moses, “Moses, I am not just out there or up on some high mountain.  I am what I am.  I am the giver and sustainer of life.  I am present with you.  Not only am I with you, I am for you.  I am welcoming you to come into my presence and have a relationship with me.  I will be your ‘present God’ and you will be my people.”  With this pronouncement the old theological paradigm was shattered.  God told Moses that He was there for Him, walking with Him, guiding and protecting Him.  God was now “in here”.

Meditate on that definition of the ‘present God” for a moment.

So, what’s the point?  All of us must pass through these levels of understanding that the people of Israel had to pass.  Unfortunately, for various reasons, many of us are stuck in an El-Shaddai perspective of God.  God is nothing but a big and powerful destroyer; a force to be feared; a perfection that can never be achieved.  He is so far away that we cannot know Him, so He might as well not exist as far as my everyday life is concerned.  The truly sad reality is that many of us learned this perception of God through “Christian” religious institutions.

One of the fundamental mile markers on the journey of Spiritual formation that we must pass is to join with Moses and meet the God who is present.  Yahweh is the God who made you, who loves you, who wants your best, and who desires to guide and protect you like a loving Father and a caring Shepherd.  Just say those words over in your mind...”God is with me”  “God is for me, not against me.”
As we study the entire Bible we will see that this “progressive revelation” of the God who is “out there” to the God who is “in here” will culminate in the person of Jesus.  Jesus referred to Himself as “I AM.”  In other words, Jesus said that His name was Yahweh.  In the person of Jesus Christ, the God who is “out there” (El-Shaddai) revealed Himself as Immanuel, God with us, Yahweh, the God who is “in here.” 

Where are you today?  Is God still “out there”, a cold and meaningless, somewhat scary notion?  Or, is God “in here” through the person of Jesus Christ, giving meaning and purpose to your life? 

Remember that God is with you today.

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