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18May/100

Week 20 Day 2 – Foreign Wives

Ezra 9:1-10:17

Today we revisit a recurring theme in our journey through the Old Testament.  Back in Deuteronomy 7, Moses warned the people,

"Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, for they will turn your sons away from following me to serve other gods, and the LORD’s anger will burn against you and will quickly destroy you."

In the book of Judges this problem got the people caught up in a cycle of pain that ended up in their acquiescing to establishing a king over Israel.  The kings stumbled in this area, and due to Solomon’s gross violation of this directive, ultimately led the people into exile.
 
Now, in Ezra, the people are returning from that very exile.  The Jerusalem in which they live still lies in a pile of rubble as a visual testimony to the destruction that intermarriage can bring.  And yet, they did it again.

Why?  Why was marrying foreign wives such a powerful temptation?  There are a few reasons why the men of Israel may have found themselves seemingly helpless against the women of Canaan.

Sexual temptation.  The Canaanite worship was very sensual and sexual.  It was ancient world erotica.  It pulled upon the animal-like nature that can be so easily ignited in the heart of a male.  Perhaps this was their equivalent to the struggle with pornography that plagues so many Christian men today.

Political Fear.  In the ancient world marriage was more about politics than it was about love and romance.  Perhaps the newly returned men of Jerusalem realized how vulnerable they were to attack, since they were living in a broken down city with no walls and no army.  Perhaps they felt that the only way that they could protect themselves and be safe would be to make "politically correct" alliances through marriage.  Today we are constantly tempted to do the same thing.  The ways of God stand in stark contrast to the value system of our contemporary culture.  When we make a stand for things like morality, the sanctity of life, and the sacredness of marriage we will be singled out as a threat to society, and perhaps persecuted.  It would be much easier and safer to "marry" into the culturally accepted ways of thinking, and, in so doing, insure the safety of our children.

Whatever the cause, the effect was the same; disastrous. 

Ezra was a priest and a teacher of the Law that was sent by God to confront the people and nip this downward cycle in the bud. 

Notice the progression of events that Ezra went through when he confronted the people.

1. He wept.  He was truly broken and grieved over the sin.  This demonstrates a tender heart, which is vital when taking on confrontation.

2. He first brought his own baggage to the Lord.  Ezra poured out his heart to God in a gut-wrenching, soul-searching session in which he confessed his own sin as well as the sin of the people.  As Jesus taught us, we must remove the plank from our own eye before we endeavor to remove the speck from another’s.

3. He demonstrated, rather than condemned.
  There is an old saying that more is caught than taught.  Had Ezra rushed out and spewed forth venomous, attacking accusations against the people, he would have probably met with great resistance.  Instead, he publicly went to the Temple and poured out his heart to God in confession and repentance.  This is what the people needed to do, so he did it himself and allowed people to observe.  Through their observation of this authentic outpouring they were convicted and fell on their faces as well.

4. He was not afraid to take decisive action.
  Once the people’s hearts were on board, Ezra was not afraid to speak the truth boldly and make no compromises.  The wives had to go.  He made a plan for the purging, and was not afraid to enforce the plan.  Many times in our churches we are good about verbalizing regret and pseudo-repentance, but we are afraid to actually implement a plan to eradicate an area of sin in our lives.  We would rather talk about getting rid of it on Sunday when we are together, and then roll around with it all week.  We need to take courage and support one another to send away our “foreign wives.”

In what ways have you married into the destructive patterns of our world.  Are you willing to send them away?  It is important that every person in our church has at least one person with whom they can be "mutual Ezras" and hold each other accountable to do more than talk about repentance, but to actually move away from the destructive patterns that still hold onto our hearts.

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17May/100

Week 20 Day 1 – When Plans Get Interrupted

Ezra 4:1-24

It can be very frustrating to begin a big project just to have it stopped against your will.  Perhaps you have experienced this.  You know how it goes.  You commit emotionally to a project and you work on the planning process for a long time. Already you have invested a great deal of mental, physical, and emotional energy into it before any real work has begun.  You are anticipating the big day to begin, and then, wham!  Something happens that pulls the plug on the deal.  How do you feel in that moment?  What if the plug-pulling was due to one individual who was responsible for destroying all your plans?  How do you feel toward that person?  Now, add into the mix the idea that the project was a "God-project"; something that you were convinced was from God and for God.  And yet, it gets confounded by some sort of interference.

This scenario can happen in all walks of life.  You may have planned to go to school, but then a close relative gets ill and you have to care for them instead of enrolling.  You want to have a child, but the test continues to stick that ugly straight line in your face.  You have people make promises to contribute to a project, and, in the last minute, they bail.

There is one common thread in all of these scenarios...they are disappointing.  When these setbacks hit, it is easy to begin a downward spiral of doubt and despair.  We can begin to question whether God is really supportive of us, or if He is really there at all.  We can be tempted to withdraw into ourselves and vow that we will never risk and never trust again.

This must have been how Zerubbabel felt when he was rebuilding the Temple in Jerusalem.  He began his journey full of high hopes and expectations for doing a great thing for God in the holy city.  After all, he carried in his hand the papers from the supreme king himself, assuring him safe passage and full cooperation from the local authorities surrounding Jerusalem. 

Unfortunately, the further you travel on a 900 mile journey away from the capital city, the less powerful a piece of paper becomes.  The fact was that in the 70 years since the citizens of Jerusalem had been led off to exile, the Canaanites had moved into the region and become quite comfortable.  From the Canaanite perspective this land was their land and the Jews had been the oppressive invaders that had swept in and took it from them under the leadership of Joshua centuries before.  They rejoiced when Babylon destroyed this city.  The last thing they would ever want was for it to be rebuilt.

So, as Zerubbabel entered into the region surrounding Jerusalem with just a handful of people, he was entering into a very hostile situation in which a written edict from an emperor 900 miles away would mean very little.  The project came against such fierce, vindictive opposition, that it shut down for 14 years.  It was not until two prophets named Haggai and Zechariah came on the scene to encourage Zerubbabel and the people that the project was resumed and completed.

Here are a couple observations that may help us today:

1. Sometimes even God’s projects get interrupted and temporarily shut down. It is dangerous to judge God’s blessing and His will on a purely circumstantial basis.  Just because a plan didn’t work the first time, it does not necessarily mean it was not the right plan.  Sometimes we may have the right project, but the wrong timing. 

2. Expect opposition. In the church we are trying to build the Kingdom of God - the temple - in our hearts and our community, and the enemy doesn’t like it.  Do you think that Satan is going to sit around and say, "Oh look, Suzy is getting her heart right with God and is starting to build an authentic space of worship in her heart for Him?  Isn’t that nice.  I wish her well."  No way.  He has invested too much time in tearing down the first temple and sending you into the exile of sin for you to waltz in and clean everything up.  He’s going to get on the horn with every evil force that has surrounded your heart before and say, "Give her all you got, boys.  Hit her with fear, doubt, loneliness, confusion, temptation, false accusation, miscommunication, fatigue, and busy-ness, whatever we know to be her weak spots.  We’ve got to shut her down." 

3. Hold everything with open hands. The only way to make it through a project is to realize that it is God’s project and not yours.  As soon as you invest your sense of self-worth in a project you have set yourself up for defeat.  Before God can really use you in a project of any kind, He first needs to purge you of the need to have it.  If you want to be successful in work, you need to die to that.  If you want to have a child, you need to be willing to live without one.  If you want to do something great, you need to be willing to be "nothing."

4. Lean on God’s truth and His community to keep up your strength. In chapter 5 we see that it was the teaching of Haggai and Zechariah that inspired Zerubbabel to get back into the game and defy the opposition.  These two men of God helped the people focus on the truth of God and the power and purpose of the Temple in the grand scheme of life.  They re-sparked the vision in the hearts of the city.  Not only did they speak the words of truth and hope, they also rolled up their sleeves and helped in the work itself.  In our church, we need to be relentlessly devoted to saturating our minds with the truth of God’s word and passionately committed to being a support network for each other during the good and the bad times.

5. Ultimately, we need to trust in the sovereignty of God. When Zerubbabel was motivated to get back into the game they petitioned King Darius to research the archives of King Cyrus and see if he had, in fact, authorized this project.  King Darius discovered that he had, and resumed the project in full force, binding the opposition with fear of death to stay away from the project.  God will bring about His will.  We need to remember that if it is God’s project it will get done, and it will get done in His timing and in His way.  Our job is to not worry, but to simply follow and obey.

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