Reading Paul’s Mail
Reading Paul's Mail is a 16-week Study through the Apostle Paul's Letters. This book went to the printer on New Year's Eve. Look for the big release announcement coming soon!
New Title Released – Faith That Transcends
The latest title from Vibble Books was released on September 29. Faith that Transcends is a 13-lesson study guide to the New Testement book of Hebrews. Check it out on amazon.
Liberated to Love – 1 Peter 2:13-3:7
1 Peter 2:13-3:7
In today's world of information we have access to a broader perspective than ever before in history. Our perspective is both wide and deep. It is wide in that we can look at the entire globe in a single glance. At one time we are aware of the many, many cutures that pepper the face of the planet and the various perspectives on the fundamental elements that comprise society itself. We observe the dramatic contrasts that each people group have in the subjects of government, religion, societal strata, gender issues, morality, etc.
Our perspective is also deep in that we can look into the records of history and realize that within the historical substrata of each of these myriad cultural perspectives there has been a continual shift and evolution of attitudes toward the aforementioned cultural issues.
For example, today, in some parts of the world, to be a woman is to be covered from head to foot and held as virtual property by your husband. To challenge the desires of your husband is to face certain punishment. While at the same time, in other parts of the world, to be a woman is to be offered the opportunity to rule a nation, own a business, or raise a family.
In some countries the people are ruled by the fear of a powerful military leader and the martial law that he wields over the citizens. Other countries are ruled by the religious leaders who mediate their interpretation of God's relation to humanity and extort religious fervor in the name of holiness. Still other countries wrestle and pine over political power through the democratic process of persuasion and election.
Throughout history the value of human life has changed. For the vast majority of human history the powerful people have justified themselves in feeling the right (even the divinely instituted right) to own human life and traffic slaves as common chattle. Today overt slavery has been abandoned, yet human trafficking of various degrees is alive and well in every strata of society.
What is the point of all this? As we look at this deep and wide perspective that we currently experience we can make some observations:
- In the totality of human experience there is not one system of government that has been universal.
- While every culture does share the common idea of morality, the expression of that morality differs across a wide spectrum.
- The roles of gender, power, and servitude differ from place to place and from time to time.
Given these observations we are left with three possible conclusions. The first two conclusions describe the current polarity that is happening in our own culture. On the one side there are those who say that, based on the diversity of systems and mores in human experience, everything is relative. There is no such thing as right and wrong in the world. Unltimately, each system is the product of its own evolution and it is what it is. This view is often called relativism in that the value of one thing is not based upon a standard, but is simply compared in relation to everything else, thus rendering it valueless in the end.
On the other hand, the other conclusion to the observation of diversity is the idea that one of the human systems is the correct one, rendering the rest substandard and in need of reformation or annihilation. Typically, those who come to this conclusion believe that their own system, by virtue of God's direct revelation, is the superior one that must be propogated and forced upon all others. This view is often called absolutism because it believes that God's standards for human systems of government and interrelations have been clearly and absolutely articulated through specific revelation. This view tends to lead to radical fundamentalism and a need to colonize ones beliefs into every other human system. This is sometimes done through gihads, other times through radio and television broadcasting.
I realize that the above descriptions are caricatures of these perspectives, and in such a short space of time do no justice to the nuances of both relativism and fundamentalism, yet in the end I think the logical conclusion of both systems stand. Relativism leads to anarchy and the self-destruction of might-makes-right and do-what-you-want mentality. Fundamentalism leads to the self-destruction of hatred and violence that must occur to impose systems of thought upon other human beings.
Perhaps there is a third conclusion that finds a middle, or alternative way. In fact, I believe that this alternative way is exactly what Peter was presenting in his letter. Let's look at verses 13-17. Verse 13-16 is actually one sentence. Its literal translation reads like this:
Submit to human creation on account of the Master, whether to the king as supreme or to leaders as through him being sent to judge the bad doers but praise the good doers, because thusly it is the will of God by doing good to muzzle the ignorance of unthinking men, as free men and not as having the freedom to cover over badness, but as slaves of God.
Allow me to paraphrase in order to get at the heart of what Peter was communicating to his suffering readers...
Here's the bottom line: even though you are living under the oppression of the Roman Empire and harsh social structures, you are, in truth, liberated free people in Christ. Live as freemen, but don't use your freedom to do stupid things that end up making it worse for yourself in society. If you want to stump your oppressors and ignorant accusers then play by their rules. You know that God is the only authority in the universe that has the right to judge humans, but humans tend to create systems to govern themselves. That's OK. Submit to the king and his appointed governors. In doing this you will bring peace and demonstrate God's love. After all, you serve God, not man, so submitting to these artificial titles and systems of authority is no big deal.
You see, when people in the first century encountered the risen Jesus they were set free. As Paul said in
Colossians 3:11 Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
and again in
Galatians 3:28 There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
The gospel is a liberationist movement. It liberates the oppressed from oppressive systems. It liberates the sinner from the oppression of sin and shame. It liberates the slave from the degradation of being devalued and treated as an animal. It liberates the woman from being dominated by men and treated as a sex object and a household servant that is good for nothing more than making male heirs. It liberates the child from being nothing more than a household servant and constricted to doing nothing more than carrying on the family name and trade. It liberates the man from being bound by duty and honor and exluding himself emotionally from women, children, servants, and himself.
Yes, the good news of Jesus is that the Kingdom of God does not conform to the systems of man. The Kingdom of God is not another alternate human system on the smorgasbord of human systems. This is an important point. This is the error of the fundamentalist. Jesus did not come to establish another human system of government and socio/economic/gender structures to be forced upon the planet through political, military, and propagandistic methods. No. The Kingdom of God is a counter current to ALL human systems.
Human systems deal with externals and measurables: men are different than women, blacks are different than whites, the United States is more powerful than Venezuella, Billy is smarter than Susie, laws are objective and are to be enforced by means of power and intimidation, rich and powerful people wield the control over the weak and uninformed masses, the people and the countries that have the most money and the most force will win the power and the right to make the decisions for the masses. Societies set up these external benchmarks of success and the individuals who achieve those marks are lauded as special and are handed the authority. That is the way of human systems -- both secular and religious.
That is not the way of the Kingdom of God. Jesus came to bring about the transformation of the heart. He came to demonstrate complete and utter love for the other. In His Kingdom the first shall be last. In His Kingdom the least is the greatest. In His Kingdom what is done for the least of these is what matters. Why? Because all the externals lend themselves to selfishness, self-righteusness, self-protection, and self-promotion. It is only when we die to the externalized self-aggrandizement (no matter how subtle and "religious" they may appear) -- die to self -- and live for the good of the other, that we can actually become fully alive and realize the Kingdom of God.
It is with these lenses that I believe we must read our current section of 1 Peter. As you approach this passage it is possible to wear a very different set of lenses than this. Many people read this passage and say, "Aha! See, the Bible says that slavery is OK. The Bible says that women MUST submit to men because they are the weaker vessel. It is the man's job to dominate his slave and his woman, to thus keep his house in order so that he can pray to God and be heard."
This very dangerous interpretion has led to a great deal of pain for slaves, workers, women (and ultimately the men who propogated the system) over the years. Perhaps it would be better to understand Peter's words in the context of the 1st century. Slavery was a given in society. It was so entrenched that it wasn't going anywhere in the near future. Women were regarded as ignorant, weak, and good for nothing more than making babies and keeping house. Those were the accepted ways of life in Judaic-Graeco-Roman society.
Peter's message was one of liberation and revolution within the accepted norms of society. To the slaves he gave them the idea that they were just as valid as their masters. As a child of God they now had a duty to present the love of Jesus to the world by loving the master even when the master was cruel. Enduring this kind of injustice through love instead of retaliation and vengeance was exaclly the model that Jesus set for us. The slave had the greatest opportunity of all to reflect the love of Jesus in society. In the long run, when slave masters saw this kind of relentless love, perhaps their hearts would soften and the love of Jesus would overtake them and true social reform would take place.
To the woman he said that they were valid children of God. It was only through authentic love for their oppressive husband that the love of Jesus would shine through. At that time, In Greek society, a movement of 'women's libbers" was raging in protest against male oppression. They were angry and violent. They were disruptive and anything but loving toward men. Peter reminded his female readers that revolution of that sort was not the way of God's Kingdom. Love your husband, he told them, and through the purity of your heart you may plant the seed of God's Kingdom in his life as well.
To the men he reminded them that, as the power brokers of society, it was their responsibility to love those placed under their supervision. If they lord it over their slave and wife then they are not following the example of THE Lord who gave up his rights to lay down his life for those under His care.
In its day, the New Testament was a liberationist manifesto, but it was not a battle cry for rebellion. It was a call to transformation from the inside out through a heart gripped by grace and love. When Jesus preached his good news of God's Kingdom it was like a seed planted in the collective consciousness of humanity. It didn't change the world overnight, but it did alter the course of history. That man hanging on a cross was an enigma that no political ruler could avoid from that point on. Why? People would ask. Why would Jesus willingly die? Every time a ruler passed a law that would hurt innocent people the face of Jesus would stare from the cross and question. Every time a man raised his hand to beat a slave or a child or his wife, the nail pierced hands would flinch. and conversely, every time a slave, or a child, or a woman, or an oppressed people group would suffer at the hands of evil, they would look into those same eyes and be reminded, this is not my Kingdom that hurts you. Be strong. Love through the pain. Give when you have not been given. It is only through your faithfulness that my Kingdom will prevail.
And so the faithful have persisted. In spite of the horrors propogated by religious systems, there have been those who have lived the love of Jesus in the real world. It took 1900 years, but slavery was eventually abolished. It took 2000 years, but women and minorities are beginning to find respect and freedom in the world. This is evidence of the Kingdom of God at work in the grass roots of society. As we conclude this section Peter gives four imperatives:
- honor everyone
- love the brotherhood
- fear God
- honor the king
When you look at the great liberation movements in our recent history -- specifically those led by Ghandi and Martin Luther King Jr. -- what is significant about them? They were non-violent. They show honor and respect, and were motivated by love. When Martin Luther King proclaimed his dream for America he didn't say he dreamed of a day when little black boys would grow up and dominate white folk and pay them back for all the evils they had done. No. He dreamed of a day when little children would not see the color of skin, but would live together in love.
As followers of Jesus we are called to do one thing. We are called to love the world the same way that Jesus loves the world. We are called to give with no respect of persons. We are called to show grace and mercy to all, even when we don't feel they deserve it. We fear God because he is the only one who can judge the heart of a person. We are called to simply love.
So, no matter what system you find yourself in today, be careful about the kind of attitude you have toward it. Let me get really close to home for a minute (meaning that I'm preacing to myself) It may be easy to hear these words and say "oh, yeah, no problem. I can deal with American society and love "sinners" without judgment. I can honor the president even if I may not agree with the policies." That's fine. But there is one system that you may be struggling with. Perhaps you are finding it hard to deal with the church. Ever since the day Martin Luther (I'm referring to the 16th century German priest this time) nailed his 95 theses on the chapel door, Protestant Christians have been prone to whine and complain about their church system. Today, among "emerging" church people, it is popular to bash evangelical church systems and find all the faults. We like to run off and try new and "edgy" methods of ministry and church structure. As a guilty party, I offer a word of caution. Don't be too quick to tongue lash. Weigh every word with this passage from Peter. Your senior pastor is, in some ways, a king. Your denomination is a human system just like any other human system. If your goal is to reform your system then the only way to do that is by following Jesus' system -- Love it. Love your church. Serve your church. Be Jesus to your church. Don't leave it unless your either a) have their blessing (even if they may not completely understand you) or b) you are ABSOLUTELY sure that God has asked you to do so. In that event, do it gracefully and never, never, never bash that church within your new context. If you do, it will be your undoing. It is only when we function under the total other-oriented love of Jesus that we can truly bring about the Kingdom of God.
Once again
- honor everyone
- love the brotherhood
- fear God
- honor the king
An Identity Crisis – 1 Peter 2:1-12
1 Peter 2:1-12
Beware! As you read this passage you may experience metaphorical whiplash. In verses 2-3 Peter urges his readers to look at God as an infant would look at the breast of her mother; they are to long for the life-giving sustenance that only comes from the food of God. That food is good. Now, in verse 4, Peter abrubtly switches from a feminine metaphor to a neuter metaphor as he refers to God as the Living Stone. From a life-giving mother to a living and supporting stone -- a wonderful whiplash, don't you think?
Within these rich metaphors Peter encouraged his readers to remember that as they drink from the breast of God that the nourishment they receive is working to build them up to become something strong and wonderful. Just as God is a strong cornerstone, so are they stones that are being placed together to become a beautiful and significant structure that is designed to direct not only their own focus but the focus of all people in the direction of God.
Throughout the first half of his letter Peter instructed his readers to live as strangers -- resident aliens - in the world. In the last section we studied he told them that they need to renew their minds and sharpen their focus on God as the sole source of their sustenance. Now, in this section, he encourages them to renew their identity. Once again we must remember that Peter was speaking to a very Jewish audience. In order to encourge this suffering group he dug deep into the core of their Jewish self-identity and drew upon very familiar metaphors to remind them of who they are and why they should be willing to endure the hardships they were suffering.
What Peter does here is very similar to what Jesus did at the Last Supper. In that meal Jesus spoke to his very Jewish disciples and shared a very Jewish tradition with them -- Passover. Jesus did not negate or deny this rich heritage. Instead he upheld it and encouraged them in it. But he also redefined it and breathed new meaning into it. In the past when they ate the bread and drank the wine it represented the lamb that had been sacrificed on the night of Passover to save the firstborn son of each household of the Israelites. The meal itself reminded them of God's perpetual faithfulness to the covenant He made with Abraham and his ongoing plan of redemption for his people. It also pointed them to the hope of God's Kingdom reigning on the Earth. When Jesus lifted his glass he continued that tradition and told his disciples that God continues to remain faithful to the covenant He has with the house of Jacob and that now a new lamb had come to shed blood and bring redemption for the house of Israel and for the world. Familiar images filled with new life and meaning.
In Peter's letter he uses very familiar metaphors and breathes new life into them. Between verses 6 and 8 Peter quotes 3 different Old Testament passages and ties them together into a single message for his readers. Let's take each quotation in its own context first and then see how Peter merges them.
Isaiah 28
In this chapter of Isaiah, the prophet warns the Southern Kingdom of Judah to become smug in their confidence. At that time in history the Northern Kingdom of Israel was facing imminent destruction at the hand of the Assyrian Empire. Judah, their Southern counterpart, was feeling safe because they had made a treaty with Egypt - a covenant with death, as Isaiah called it -- that ensured that the Assyrians would not conquer them as well. Isaiah warned the leaders of Judah to not put their confidence in this treaty. The only treaty they should honor is the one they already have with God. Isaiah reminds them of God's faithfulness to them and His covenant with them by using a vivid metaphor of stone, storm, and water. Assyria was like a rushing flood that would soon sweep through the land of Judah and go right down to Egypt, bringing destruction in its path. No amount of political alliances would protect them from this devestation and suffering. The only thing that would keep them strong would be their faith in the faithfulness of God. This faithfulness is like a strong stone that God would place in the middle of the torrent. It would be a rock of refuge and a strong foundation on which to build a house that would withstand the flood and be a beacon of hope to all who saw it.
Psalm 118
this is a great Psalm of praise that was used as a Pilgrimage song as the Jews would approach Jerusalem for the great annual feasts. It was the Psalm that the crowd shouted out as Jesus entered Jerusalem on the back of a donkey. They called out "Hosanna, Hosanna, blessed is he who comes in the name of the Lord." More importantly, for Peter's quotation, it records the words of the victorious king returning to Jerusalem after battle. The King emphasizes the fact that it was only through his trust in the faithfulness of God, not in the power of horses or political treaties, that he was able to be victorious. The stone the builders rejected is reference to the faithfulness of God and the invitation to either place trust in it or to reject it. Those who choose to put their trust in God's faithfulness will find that they can be victorious in the battles they face. This was an ongoing theme in Jewish theology that needed to be constantly reinforced in the face of oppression and dire circumstances.
Isaiah 8
Earlier in Isaiah's life and preaching ministry to Jerusalem he used a very vivid metaphor to convey truth to the nation. His wife - the virgin - was to give birth to a child who was to be called Immanuel. Before that child was grown the nation would be flooded with invasion and suffering. Yet those who clung to God's faithfulness would be able to join with isaiah, his wife, and his child and cling to the rock of God's faithfulness.
In all three circumstances the image of the rock had a dual purpose. For those who cling to the rock it becomes a vehicle of deliverance, comfort, shelter, and hope for the future. For those who reject the rock and cling to their own wisdom, to political alliances, or to military strength, the rock becomes a stumbling block that seems to get in the way of their agenda.
Here, in Peter's letter, he draws upon those same images. The situation was the same, only the names had been changed. It wasn't Assyria that was about to sweep through their land like a mighty flood, it was Rome -- specifically Nero's wrath - the was about to ravage their existence with needless oppression and persecution. They were faced with a choice. They could either give in to the way of being that characterized their Roman peers, or they could cling to the promise of God's faithfulness. They could save their lives by bowing to the Emperor as "the Son of God" "The Lord" and the "The King of Peace" or they could look beyond the immediate and cling to a deeper truth -- a rock that forms a strong foundation.
Now, in the wake of God becoming flesh in the person of Jesus, the "stone" had been redefined. No longer was the stone simply the vague promise that had been made by an abstract God to an ancient ancestor. Now the promise -- the Word -- had become flesh and made his dwelling among them. The stone had now become the Living Stone that beat and breathed the rhythm of real life in a real world. No longer were they invited to cling to empty words that left them feeling like "not a people", but they were invited to embrace a person and a vibrant way of being. Now they were a people, a family, a temple that was alive with purpose.
What was their purpose? Actually, the purpose had never changed, nor has it to this day. Those who cling to the rock are called to be a holy priesthood. What does that mean? The role of the priest is to stand as a servant and a conduit between God and people. In the Old Testament law the people would bring their offerings for God to the priest and let the priest present them in a proper fashion. The priest was a servant.
The nation of Israel had been called out by God to be a holy nation and a royal priesthood to serve the nations in the same way. Israel was to see itself as a servant of the nations, helping to point their focus away from their own self-reliance and onto the rock of God's faithfulness and love. The problem with Israel is that they misunderstood their roll of being called out and set apart as priests. They believed that "walls of their temple" were dividing walls that separated those who were "in" with God and those who were "out" with God. This exclusivistic and self-righteous attitude is what got them in trouble and what caused Jesus to deconstruct their worldview.
Now, in clinging to the Living Stone, the "new Israel" -- the body of Christ -- was invited to serve the same function. Peter reminded them that they were living stones. The walls of the temple were not lines of demarcation between the saved and the damned, but living walls of hope and blessing that, through their very way of being, demonstrated the love and faithfulness of God to all nations. Peter reminded them that there was no better time to demonstrate God's faithfulness than in times of persecution. It was under times of pain that they had the greatest opportunity to demonstrate that there is more to life than the self-indulgence and "desires" that characterize the typical, self-destructive way of being. If they were able to love their persecutor and show grace in the face of injustice, then the Kingdom of God could be revealed and actualized in the societies in which they lived.
In 1 Peter 2:11-12 Peter urged the readers to abstain from evil desires that waged war against their souls. At this point it could be easy for us to assume he meant the typical vices like sexual immorality, drunkenness, cussing, etc. that continually plague us. While those are constant distractions for us, I don't believe that is what he meant. In verse 12 Peter indicates that they were being accused of wrong doing. You see, the Romans had a distorted view of the Christian sect. Wild rumors had spread through the empire that christians were cannibals because they ate the body of their leader. They were also accused of incest because they considered their spouses to be 'brothers' and 'sisters' in Christ. They were also accused of being atheists and a threat to society because they did not worship the emperor and hold to the gods of Rome.
The evil desire that most likely tempted them was that of vengeance. Think about it. What is your first knee-jerk reaction when you are falsely accused and your reputation is damaged? You want to speak out and correct the wrong. That only seems natural. Yet, what typically happens when you are taunted by a bully? You end up having to stoop to the level of the bully to beat him, and thus, in so doing, become the very evil that led you into action.
How did Jesus react to false accusation? He didn't respond to it. He didn't give it fertile soil to grow. He knew the truth about himself no matter what anyone else believed about him. He knew that the truth would set him free.
Peter reminded his readers of this foundational truth. They knew who they were and they knew what they were called to do. They were followers of Jesus. They nursed from God's breast and clung to the Living Stone, being nourished and built up into a beautiful house that would invite all people to enter into the faithfulness and grace of God. If they caved into the pressure of their oppressors now then all that would be lost. It was now that the true test of their faith was at hand. It was the day of God's visitiation -- his leadership -- when they would be given the opportunity to folow in the way of their Living Stone and love their oppressors even in the face of unjust suffering.
So, what's the message for us today? There are many, depending upon your circumstances. One message that I glean from this comes in the form of a question. Do you know who you are? Do I know who I am? In my life right now I am experiencing a bit of an identity crisis. I have recently lost my church of which I was the full-time paid leader. Overnight I went from having a position that defined me to being adrift in the abyss of obscurity. I'm forced to ask myself the question, "who am I?" Has my identity been wrapped up in my role as a "pastor?" Has my security been in my steady paycheck? I realize that I am not experiencing persecution of any kind, nor do I pretend to associate my circumstances with the dire straits of Peter's audience or those of my brothers that are truly suffering in other parts of the world. Yet, in my little life circumstances, this experience has been a bit of a flood that has swept through my "land" and threatened me.
Peter reminds me that God has laid a stone in Zion and invites me to cling to it. He doesn't invite me to analyze it or understand it. He invites me to throw myself upon it. He invites me to rest in it and it alone. I am nothing more than an infant latching on to my mother's breast and drawing in life itself. I am nothing more than a stone in the wall of a great temple that lives and breathes with the grace of God. I am nothing, and I am everything.
Whether I preach to crowds of people or draw caricatures for a two-year old's birthday party, it doesn't matter to God. What matters to Him is how I do those things. Do I do them as a living sacrifice, soaked in grace and love, or do I do them out of a desire to be "significant" in my own eyes.
Now the question is, "Who are you?"
“You Must” vs. “You Will Become”
1 Peter 1:16
Is there a fundamental difference between "Do this" and "you will do this." I find it interesting that in v. 16 the tense of the verb is you will be holy because I am holy. It is the future tense rather than the imperative. Intrigued by this I went back to the ten commandments in the Septuagint (Exodus 20:1-17) and discovered that those are also in the future tense rather than the imperative; "you will have no other gods before me" rather than "have no other gods before me," and on down the list.
Now I may be splitting hairs in my ignorance and creating a false dichotomy where there is none, but...what if there is a difference between the future and the imperative tense? The imperative seems to be an ultimatum given by a harsh dictator -- "do this or die". The future seems to be a promise from a loving father -- as if God is saying, "One way or the other, through the process of knowing me, you will become this because it is the ideal way of living." This idea of promise seems to coincide with the rest of the passage. Peter instructed his readers to set their hope (an imperative, by the way) on the gracious gift that is revealed in Jesus Christ. What is the gift? It is that the Father, who shows no partiality, has promised to bring about transformation in our lives and empower us to make the journey from the slavery of self-centered desires to the freedom of other-oreinted love: to be holy just like he is. "And God demonstrated his love for us that, while we were still sinners, Christ died for us." (Romans 5:8)
We are not forced into the slavery of a dictatorial ruler who delights in stealing our fun and pounding us into mindless "holy drones." Rather, we are invited by our loving Father to follow in his footsteps and experience real life, salvation, that comes through living fully for the other.
Striving for a B
This is the manuscript for a message I gave to the Meadow Creek Youth Group on September 2, 2009.
_____________________
Introduction
It is really good to be here tonight. I want to say a special thanks to my kids for not being totally freaked out at the thought of having their Dad come and speak. I promised them I wouldn’t tell any embarrassing stories about them.
However, I can’t guarantee that I won’t embarrass them! But, that was a risk they were willing to take.
It is really good to be here. I’ve been so thankful for this youth group. You know, we just moved here a couple years ago, and this was the first point of contact, especially for Micki and Ethan.
You know, the main reason we chose to connect here, with the Meadow Creek youth group is because this was my home back when I was in high school. It’s pretty weird to be in this room. When I was in high school, we called this the purple palace. It was the main sanctuary for the church. I remember being in choir right up here.
Back then, when I was a sophomore, the youth group had four people in it on the first day I got here. That was wild.
Overall it has been a weird experience to come back to this area after being gone for 20 years. A lot of memories have flooded back.
I went to Coon Rapids. Any Cardinals here tonight? Go Cards!
In high school I played football. Yeah, laugh all you want. My kids still don’t believe me, but its true. Not only did I play football, but I was obsessed with lifting weights and getting really buff. Again, with the laughing. I know, but it is true.
My sophomore year, the varsity team won the state championship. It was an incredible time to jump into a new school. Cardinal Fever was in the air. One of the men in the church took me to the Dome to watch the championship game. It was awesome.
The next year, I was the second string defensive end, right behind a returning senior who had been on the championship team the year before. We went undefeated that year and I got to play a lot because the first string blew everybody out in the first quarter. We lost in an upset during the playoffs, but it was still an amazing experience.
Then it was my turn. I was the starting defensive end my senior year. We were ranked number 4 in the state. We won the first four games of the season and our fifth game was against our arch rivals, Anoka. I had a great game the week before and I got to be a game captain for the Anoka game. Things couldn’t have been better.
We were so pumped for that game. I remember the night like it was yesterday. It was a crisp autumn night. It was Anoka’s homecoming, so there were floats and parades, and all kinds of craziness around their school when we pulled up. The sky was crystal clear and the moon was full.
The game started, and we stopped. We lost that game. But, we didn’t just lose, we got shut out. We didn’t just get shut out, we got annihilated. Are you ready…42-0!
It was one of the worst experiences I ever had. We were completely defeated as a team by that experience. We lost the next 3 games in a row to teams that should have never beat us. On the final game we pulled it together enough to squeak out a 5-4 season. On paper it was a winning season, but in our minds we were the biggest losers our coach had ever known, and we were a disgrace to our school.
I know, you can feel sad for me, go ahead.
Why was that such a devastating event for me? I mean, it’s just a stupid game, right?
I think I had bought into a message that a lot of people buy into in high school. It’s a message that you hear.
There are two messages that I hear being presented to youth today.
The first is what I call the “Gospel According to Disney” Don’t get me wrong, I’m not an anti-Disney guy. I love Disney and I think it is a great, positive message. I confess, I watched Camp Rock, and liked it. I like the Jonas Brothers, and Miley, and all those guys – expect for the Suite Life, come on, really?
But, I think there is a subtle message sent by the “Gospel According to Disney” that can be damaging in the long run if you buy into it. The message is
“You can be anything you want to be, if you believe in yourself and work really hard.”
At face value, this is a good message. It encourages students to dream big dreams, to not give up, to work hard in school. That’s great. Without big dreams, we would not have invention and progress and all that.
If Martin Luther King Jr. had not had a dream, where would we be today? Dreams are great.
But, I have a question. Can we really be anything we want to be? In high school, I wanted to be 6’ 9” and weigh 280 pounds. I wanted to be a defensive end for a division I college. I wanted to throw the discus 240 feet.
Here’s a reality check. No amount of belief or hard work would help me accomplish those dreams.
Here’s another message we hear today:
“You are only good if you are the BEST.”
It isn’t said that blatantly, but it is the subtle message. We tend to worship idols. Even in the Christian Entertainment Industry. I went to Rock the River and had a great time. But isn’t it interesting how we idolize these bands? Why? Because they have excelled to the top of their game. They are the best at what they do. Anything less than that and they get booed off the stage, or voted off the island.
In our media saturated culture, we live on a steady diet of the rich and the beautiful. When I watch the Disney channel, and see their current campaign of friends for change, I look at that cast and I see the cream of the cream of the cream of the crop. That’s only 8 kids out of 100 million. And yet, most young girls are gauging themselves against Selena Gomez, or are gauging a boy and a relationship against Edward from Twilight. He’s not only a georgeous guy, that doesn’t cut it anymore, he’s also immortal, with superpowers, and he glitters!
Why was my loss to Anoka so terrible? Because I had bought into those messages. We all thought, “How can we go on now, we aren’t the best? We didn’t win.”
For 99.9% of people, these messages might motivate you through school, but eventually they land you in middle age, in an average life, feeling disappointed and disillusioned.
There are a lot of people just out of college thinking, “Where’s the big payoff?” This is why there is so much depression and addiction out there today. There is nothing worse than a shattered dream.
So, if those messages aren’t true, then what is? If those are false dreams – fantasies – then what is real?
I think there is another message, another dream, that will last a lifetime. And, of course, Jesus is the one who taught it to us.
Let’s look at something Jesus said in John 15:5-8.
Text – John 15:5-8 – Striving for a B [draw picture]
Something to always remember when you read the Bible. You have to know what’s going on around the words. Everything is connected to everything else and takes its meaning from what is most directly connected to it.
Can anyone tell me what this is called? Context.
In John 15, Jesus is hanging out with his closest friends and his most devoted followers. They’ve been making their way toward Jerusalem for the big daddy of feasts, called the Passover.
It’s important to understand, that at this point in the story, the disciples think that Jesus is going to march into Jerusalem the next day and overthrow the government. They believe he is the long awaited Messiah who is going to get rid of the rotten King Herod and become a great king like David was back in the old days.
They also thought that, when Jesus did take his throne, they would get to be his royal advisors and sit in positions of power. They’d be very powerful people.
Then Jesus gave them the teaching found in John 14-17 and turned them on their head. He told them all kinds of crazy things that didn’t make sense. His ideas about greatness and about the kingdom of God went against all logic.
Then we come to our passage:
John 15:5-8 (NIV)
5 “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. 6 If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.
Jesus paints a picture for them. So I thought I’d draw a picture for you.
[start drawing the vine]
In this picture Jesus makes an analogy. There are three players.
First, there’s the vine. [draw the trunk of the vine]
This was not some random analogy that Jesus picked out of the air. All throughout the Old Testament Israel was referred to as the vine. Every Jewish person knew that they were a branch and part of God’s elite group of people called the Jews.
Now Jesus is making a bold claim. He says, “he guys, the nation of Israel isn’t the vine any more. I am.”
Second, there’s the branch. [draw the branch, but leave a gap between it and the trunk]
The Jews believed that they were the branches for one simple reason, because they were born that way. Think about it. How do you think you would behave if you believed that you were better than everyone else simply because of your family name? How do you think you would behave if you believed that because you were born a Jew, God loved you and hated everyone else?
Unfortunately, that is the attitude that the Jewish people had taken. They thought that God only loved their country and that he hated everyone else. They were the branches of the only vine in the universe.
Third, there’s the gardener. We see him back in verse 1. Who’s the Garderner? The Father. [write Father behind and at the top]
Question: Why does a gardener grow vines? He wants fruit, right? [draw a cluster of grapes]
What kind of fruit do you suppose the Father would want from His branches? What does God want from us? He probably wants us to do good things. Maybe, like the book you’ve been studying, he wants us to do hard things.
The fruit is the product of our lives. Think back to the messages we talked about. The Gospel according to Disney. You can be anything you want to be. Or the other message that you have to be the best.
Those are fruit messages. They tell you that you can choose the fruit you produce, and that your fruit has to be the biggest juiciest fruit on the vine, or its not worth anything.
So, here’s the question. HOW do we produce the kind of fruit that the Gardener wants?
In this passage, Jesus tells us three important things about producing fruit.
Each one starts with a big IF. I’m going to divide the room into three parts and I want you to each help me remember these three IF’s. OK? You’ll be part 1, you’ll be part 2, and you’ll be part 3. IF, IF, IF. Got it?
If you remain in the vine, you’ll bear fruit. [If you Remain You will Gain]
Here’s the first IF. Verse 5. “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.
This is really about focus. It’s about where you concentrate your energy.
Here’s an important point. Deep Truth, God’s truth, almost always goes against common logic.
Do we have any martial artists here? I’m not a martial artist, but my first boss was a Black Belt in Aikido and he would give us lessons. He taught us how to punch. A punch goes forward, so common logic would tell you that you should focus your energy into the forward motion of the punch.
The truth about a punch is that you need to focus your energy into the recoil of the punch. You snap it back. This taps into the law of physics that says for every action there is an equal and opposite reaction. So, in order to put energy forward, you have to focus on pulling back.
The same was true when I threw the shot put. You throw the shot put with your hand and arm, right? That’s what common logic says. The deep truth is that you throw the shot put with your legs and hip. You focus your energy on the snap of the hip and it flings the arm forward. It doesn’t make sense, but it works.
That’s how it is with producing fruit for the Father.
If you are told to go be good, what do you do? Common logic would tell you to make a list of all the good things God wants you to do and go work really hard at doing them. And, perhaps it would tell you to make a list of all the things that are bad, and work really hard at NOT doing them.
So, you go out there and try really hard to feed the hungry, or be nice to the bully, or not gossip, or to stay away from lust, or to memorize scripture. And you work and work and work.
Many times, when we get into this mode, the Christian life is all about doing good things and not doing bad things. We are doing and doing. Do, do, do. Let me tell you something. If all you do is do, then all it is, is doo-doo.
Jesus’ message in v. 5 is to stop focusing on the doing and starting focusing on the Being.
Help me out group 1. What did he say? Remain to Gain.
If you want to bear the fruit that God wants you to bear, then here’s the deep truth. Don’t focus on the fruit. Focus on the relationship with Jesus.
Have you ever noticed that when you spend a lot of time with someone you start to act like that person? I can tell when my kids have been with certain people, because they come home and they have a slightly different inflection to certain words, or they say certain phrases that they don’t normally say. And I think, oh, I can see that person in their behavior.
That’s how it is when we spend time with Jesus. The more we study his life in the Gospels, the more we spend time with Him in prayer, the more his way of being works itself into our way of being.
You guys are at a very important part of your life. You are brainmapping. You are laying down the foundation of what you will be like for the rest of your lives.
It’s like shooting a gun. When you aim it, a slight movement at the barrel will affect huge change at the target.
How you spend your time right now, where you focus your attention right now, is setting the trajectory of your lives.
Where’s your focus? Are you striving for an A all the time. Are you trying to be the best in everything?
Or, or you focusing all your attention on entertainment, or escape, or yourself?
Whatever you invest in that is the fruit that will grow.
Where did Jesus say to focus your attention? On Him.
During this time of sight setting and trajectory setting, I encourage you to do something. Take a deep breath and don’t worry about doing the right thing. Focus on learning everything you can about Jesus. Study the Gospels. Study about Jesus through books and tapes and videos. Talk to Jesus. The more you spend time with Him, the more you will be like Him and guess what…the fruit that the Father wants will naturally come out.
You won’t have to think about doing good, you will be good and everything you do will be what the Father wants. How cool is that.
Now, let’s look at the second IF.
If you are disconnected from the vine, you’ll dry up. [if you turn, it will burn]
If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.
OK, group 2, here’s your piece. If you turn, it will burn. Turn away and You will Pay.
Group 1, what’s your IF? Remain to Gain, if you Stay it will Pay, Dwell to do Well.
Now, the second IF, If you Turn, it will Burn, Turn Away and You will Pay.
[draw a pile of branches on Fire]
Wow, that’s intense. This verse takes a lot of heat. Get it, fire, heat?
When you hear the Bible say that something will be thrown into the fire and burn? What’s the first thing that pops into your head? Hell, right?
It is very easy, and very common, for people to read this verse and say, “Oh yeah, that’s easy to interpret. If you mess up your relationship with Jesus, then God is going to throw you into Hell where you will burn forever.”
That isn’t what this verse is saying. This verse isn’t about salvation. This verse is about fruitfulness.
I have two apples trees in my back yard. Last summer was our first summer in our house. We moved into the house in March so we were all excited about having apples. The summer came, and there were no apples. We were so bummed. We thought maybe the trees were duds. This year was a totally different story. We have hundreds of apples. It’s been really fun to watch this fruit develop from pink blossoms to little bulbs, to big, juicy apples.
One morning I’m drinking my coffee and I look out the back door to admire my lovely apple trees and there’s something wrong. One of the trees looks deformed. An entire branch snapped off the tree.
Here’s the question. That branch is no longer connected to the trunk of the tree. What is going to happen to those apples? They won’t grow any more. We had to harvest all these premature apples. They were still really tart.
Where’s that branch now? It’s drying out over on the side of the yard. All it’s good for now is to be cut up and used for firewood. I’m going to burn it. Does that mean I hate that branch? No. It’s just a natural consequence of the branch being severed from the trunk.
Do you remember who originally thought they were the vine and the branches? Israel. This is a really important point to remember if we are going to understand this passage correctly. One of the main messages of Jesus’ ministry was to show the nation of Israel that they had lost site of their original mission.
When God called Abraham, centuries before Jesus, he gave him a promise and a mission. He told Abraham that he would be a great nation, and that the purpose of his nation was to be a blessing to all the nations.
In other words, the fruit of the vine of Israel was to be a blessing to the world. Why, because God loved the world and wanted to draw the world to Him and let the world eat the sweet fruit of His love and grace.
Over the centuries, the nation lost sight of this and got their focus off the mission. They started to believe just the opposite. By the time Jesus got on the scene, Israel believed that God loved them and hated everybody else. In turn, they hated everybody else. They believed that God wanted them to do good things and they focused their attention on obeying the law. On the fruit.
They had taken their focus off of God and put their focus on the doing.
I think, that as Christians, we can tend to fall into that same trap. Many Christians have the same attitude toward the world. They look at the “poor, lost, sinners” of the world and hate them. They think “I’m so glad that I’m connected to the vine and not like those wretched people.” The more they focus on the sin and corruption of the world, the angrier, and more bitter they become.
Why does this happen? Because of their focus. Where is their mind dwelling? It’s dwelling on the ugliness of the world.
Or, other Christians get caught up in the doing good. Eventually they burn out or get disillusioned. Why? Because they are focusing on the fruit.
Jesus’ message was to remind the nation of their original mission. He redefined the image and said, “The vine isn’t the nation of Israel. The fruit isn’t obeying the Law. I am the Vine, my way of being is the way.”
As soon as we turn our attention off of Jesus, we get distracted. We get distracted by our own greed. We get distracted by the overwhelming problems in the world. We get distracted by fear. We get distracted by doing good things.
Jesus tells his disciples, “Guys, just calm down. It’s simple. If you stay focused on me, then the fruit will come. As soon as you turn your attention away from me, the fruit will stop and you will become unproductive. You’ll be a dry branch and only worth burning.”
I said that I don’t think this passage is about going to Hell when you die. I think it is about something more practical and something more scary. It’s not about burning in Hell, its about being nothing more than a dry, scratchy twig.
Think about it. Who wants that kind of life? Jesus came to give us life. He came to show us how to live vibrant, fruitful, lives full of meaning and power. Lives that make a difference.
Is that the kind of life you want? Do you want to be strong and healthy and have a life that is so real and so inviting that everyone who meets you will say, “I want to taste the fruit of that life. It looks great!”
Or, do you just want to live a dry, meaningless life where you go through the motions day in and day out with no purpose or meaning? Honestly, I think that is the worst kind of Hell. Hell is real and people live in it every day.
Jesus said, “NO!” to that. He came to give us the secret to a fruitful life.
What’s it about? Focus?
What’s it not about? Doing?
Group 1? Remain to Gain, Dwell to do Well.
Group 2? Turn and it will Burn, Turn away and You Will Pay
You guys over here, I didn’t forget about you. There is a third IF. Look at verses 7-8.
If you remain, then you’ll have the power of God. [if you stay, God has His way]
If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.
OK, group three, here’s your piece. If you Stay, God Has His Way.
Group 1: Dwell to Do Well, If you Stay, it Will Pay
Group 2: If you Turn, It will Burn
Group 3: If you Stay, God Has His Way
Again, this verse has been interpreted, and misinterpreted in many ways. At first glance it would be easy to think this verse says, “if I do everything right, then God is like a big vending machine in the sky and I can get whatever I want out of him. Just name it and claim it, as long as I have enough faith.”
That’s not what this verse is saying. Jesus is talking about Focus. He’s talking about a relationship. He’s talking about becoming so familiar and so intimate with Him, that you become like him.
Here’s a verse that often gets lumped together with this one.
Psalm 37:4 (NIV)
4 Delight yourself in the LORD and he will give you the desires of your heart.
Delight yourself, Remain, Dwell with, Hang out with the Lord, and he will do what?
Give you the desires of your heart. This can mean one of two things.
It can either mean, he will give you whatever you want.
Or, it can mean he will give you the desires that your heart needs.
Which makes more sense? When I was a kid, I desired to eat junk food all the time and not eat good food. Would my loving parents give me that desire? No way, they love me too much for that. Instead, they educated me and taught me that healthy food is better for my body. As I grew and matured I actually had an authentic desire to eat healthy. They gave me the desire.
That’s what verse 7-8 is teaching us. Jesus is telling his disciples that if they stayed connected to him, if they dwell in his teachings and the model of life that he gave them, then they will be transformed from the inside out and the very thing that God desires to do through them will be the thing that they desire to do. When they ask Him, it will happen, because it is in line with what He wants to do.
Let’s look at this drawing again. We said there are three players. There’s the Father. He’s the gardener. There’s the Son, he’s the Vine. Then there’s the disciple, we’re the branch.
There is a fourth player that is implied. Jesus talks about it all throughout chapters 14-17, so I don’t think it’s a stretch to see it hear.
The fourth player is the Spirit [write SPIRIT along the bottom]
All summer, Pastor Randy has been preaching about cultivating fruit. Does anyone remember what passage that is? Galatians 5:22-23. That’s right.
Who’s fruit is it? Is it the fruit of Steve? Is it the fruit of Micki?
No, it’s the fruit of the Spirit.
The Spirit is the sap, [draw the flow through the vine and to the branch] it’s the energy and nutrition itself that produces the fruit. It grows up from the soil, flows through the vine, spreads out through the branches, and then makes the fruit appear.
According to Galatians, what is the fruit of the Spirit? It’s LOVE. [write LOVE on the grapes] That’s it. I think all the other things are just descriptions of what love is like. Love is joyful. Love is patient. Love is peaceful. Love is patient.
Did you notice something about this fruit? It has nothing to do with WHAT you do.
Jesus didn’t say, “if you remain in me, you will go to church, memorize scripture, give to the poor, go on a mission trip, stay away from sinful behavior, where certain clothes, go to a certain college, get a certain job.”
No. He said, “if you remain in me, you will bear fruit.”
In John 15 Jesus went on to describe the fruit. He said you will bear fruit if you obey my command. What was his command? To love each other. That’s it.
You guys are here in Junior High and High School. Over the next few years you are going to be asking some big questions. You’re going to wonder about where to go to school, what kind of a job you want to have. You’re going to wonder about how you can make a difference in the world for God.
Listen to this. This is the secret of the vine. This is the mystery of the fruit.
God isn’t concerned with WHAT you do. He’s concerned with HOW you do what you do. He doesn’t tell you to go DO a bunch of good things. He doesn’t tell you to OBEY a bunch of rules.
He INVITES you to hang out with him. To dwell with him. To remain with him. To focus on him.
It’s right here [highlight the connection between the branch and the vine] This is where our focus should be.
When we focus on Jesus and not on what other people think about us, or about whether we are doing everything exactly right, or about how scary or terrible the world is, but focus on the love and grace and teaching of Jesus, then we will be transformed by the Holy Spirit from the inside out and the fruit of our lives will be exactly what God wants for us.
Conclusion
God has something very special for each one of you. He designed you. He gave you gifts and talents and passions. Each of you is like an apple blossom. You are young and beautiful and full of potential.
Here’s the bad new. You can’t be anything you want to be. No matter how much you believe in yourself or how hard you try.
But here’s the good news. You can be EVERYTHING God designed you to be, if you stay connected to the vine.
Let’s review it one more time.
Group 1: Dwell to Do Well, If you Stay it will Pay.
Group 2: If you Turn, it will Burn.
Group 3: If you Stay, God gets His Way.
Here is my prayer for you. I pray that you will invest your time in learning everything you can about Jesus. Focus on Him.
And then I pray that you will discover the gifts and passions that God has given you and that your life will be a strong, healthy branch, full of luscious fruit that the world will eat and benefit from knowing you.
Let’s pray.
1 Peter 3:13-22
1 Peter 3:13-22
This passage has always seemed disjointed to me. The first section makes sense, because it is grounded in practical life. But then it launches into strange talk about Jesus going to preach to the spirits in Noah's time and ascending and descending. It gets confusing.
then v. 15 popped out at me. "But, in your hearts set apart Christ as Lord" In my 21st century, Americanized Evangelicalism-ized interpretive grid, it is easy to gloss over this phrase as a familiar formula that means a myriad of things to a myriad of people. To make Christ "Lord" in a democratic culture where there is no "lord" in the land other than my own decision and a majority vote is a difficult concept to grasp. However, if we try to peel back the layers and read this through the eyes of a 1st century Jew-turned-Jesus-follower the whole passage snaps into focus. We must read it in contrast to the "Lord" of the day - caesar. The "spirit of the age" or the "conventional wisdom" that permeated the Roman empire was the belief that Caesar was a god and that he had rule and authority over every principality and power in the world. He had ascended to the highest height, and deserved - demanded - allegiance from every person. The penalty for not bowing to Caesar as Lord was punishment, persecution, and even death.
Read the passage again. As a follower of Jesus you are called to yield to the love of God and let God's love and grace permeate your being. You are called to do good. Who will punish you for that? Well, of course, you might get punished for not bowing to Caesar, that's true. But, don't worry, the lord you bow to is the only true lord. He has ascended to higher heights than Ceasar because he's descended to lower lows. He has humbled himself and put others before himself. His way of being is truth and it has real authority over all the principalities and power structures that operate through power, intimidation, and self-deception. The power of God's way is one that will win out, even over death itself. So don't be afraid of the false lord. Don't be afraid when the empire of the false lord crumbles around you and it feels like the world is coming to an end. Just like God saved Noah when the floods came, so will God savre you when the floods of chaos and destruction crash in around you. Focus on you Lord, he will save you from the mess and keep you focused on the life that is worth living.

